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Sermon preached
at Bradford Cathedral by Sue Naughton (Reader)
Sunday 7th October
- Trinity 18 Timothy 1:1- Luke 17:5-10 Psalm 37 |
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Something tiny can be destructive, but equally can be life giving, as
it works together with its fellow creatures- part of God's created order,
fulfilling its purpose, a purpose which may not be obvious or even comprehensible
We are a tiny part of the universe of God's created order, we can be
destructive, or we can be life giving - fulfilling God's purpose carrying
our tiny seed of faith which will grow and flourish if we allow God to
nurture it. I'd like us to consider two things, how do we do we allow the tiny seed
of faith God gives us to grow? Words from the first part of Psalm 37 which the choir sung today, give
direction, guidance and something we could use as part of a Rule of Life,
something which is not just for monastic communities, but which as Christians
we should all have. The book of psalms is a beautiful collection of Hebrew poetry and prayer,
every aspect of prayer is there - praise, intercession, petition, confession,
adoration
..The psalmist also express a whole range of feelings of
from joy to fear and desperation. There is a tendency to think of the
psalms mainly as prayers, but actually they are also a source of instruction,
there is a collection of wisdom psalms which offer direction for living
out our faith and nurturing the seeds of faith and trust within us. Psalm 37, is a Wisdom psalm, if you're interested in the way literature's
constructed, it is a typical example working through the Hebrew alphabet,
at the beginning of alternate verses, Also typical of wisdom literature
it begins with instruction (Do not fret - the opening words, and includes
"proverb-like phrases", evil men
like the grass they will
soon wither, like green plants they will soon die away. But more than a piece of literature,
Psalm 37 also provides a model of how to live by faith, with clear directions
for how we should be. Seeds of faith
instructing us: Example/Illustration: "Be still before the Lord and wait patiently for him". In my Bible I use for prayer and reflection, parts of Psalm 37 underlined and dated July 1997. A reminder of a time when a friend and I used to meet and pray together, we were also prayed for by others, and from our tiny seeds of faith something quite extraordinary emerged - we shared a vision, borne out of the needs of people in the local church, for a space to, "Be still before the Lord and wait patiently for him". It came to us that we should put together a simple, service of prayer and contemplation based on the songs from the Taizé community. I knew nothing about Taizé, or indeed about leading worship, it was before I'd even thought about ministry, but I knew it was right to pursue the idea in faith and trust. "We began with nothing more than a desire to enable people to be still in God's presence,; we hadn't a clue what we were doing or how we going to do to, but I had a sense, "It would all come together as we worked it through".. and indeed day by day we were given direction, scripture, words, songs - we knew the Lord was with us every step of the way - because we could never have created that our tiny seeds faith were beginning to grow as a simple theme emerged of trust, forgiveness and reconciliation, the very heart of what the Taizé community is about. It was only when I went to Taizé for the first time last year - I actually realised how God had used us; and the impact on, not only us, but those who came, and fairly recently someone referred to it, ten years later! Shortly after that evening I was asked to speak at a Sunday service about
the Taizé community and prayer, something I'd never done before.
I can see now it was the beginning of my public ministry, a seed of faith
which has grown, into something which now underpins all I do - and 10
years later, the Taizé Rule of Life has become increasingly an
important part of my life and I have the privilege and delight of taking
young people to Taizé. Sharing their experiences and questions;
exploring what trust, forgiveness and reconciliation mean in the context
of our daily life and how prayer and meditation enables faith to grow.
Personal experience gives a deeper understanding and empathy that is probably
impossible to "learn" but arises from prayer and meditation. its not always easy to trust and forgive, especially when we are on the
receiving end of something that is wrong and maybe outside our control;
neither does it mean ignoring or colluding with wrong doing, but how ever
we deal with situations on the outside, deep within the seed of faith
grows into an attitude of trust, and even if we can't find forgiveness
in our hearts because of how we feel, we can pray for grace. So forgiveness,
becomes an act of will, an act of self-control
.not easy, but not
impossible! The psalmist tells us, do not fret because of evil men or
those who do wrong
. God will deal with them and as we trust the
psalmist promises: |