Sermon preached at Bradford Cathedral by Canon Williams

Advent Sunday 2007

Romans 13:1-11 & Matthew 24:36-44

Keep Awake

On Monday last week Jennie & I were at a funeral we didn't want to be at. Nor did any of the other 300 people who were there. And certainly not the parents, brother or sisters of the 21 year old young man who lay in the coffin. He had not been ill and he was not expecting his life to end so suddenly. He was in the prime of life and was doing what gave his life meaning - living and working in Hong Kong helping young men and women to break free from their drug habit. As a committed Christian he was fully engaged with what God had given him to do. And then, through a tragedy, his life on earth came to an end.

"Keep awake therefore, for you do not know on what day the Lord is coming." Is Jesus talking about being ready for our own death, when we shall meet him face to face? Or is he (as many Christians claim) talking about His Second Coming or the end of the world or is he talking about all 3?! If he is warning us to be ready, surely we need to know what to be ready for? 6 times in ch 24 Jesus refers to the Coming of the Son of Man. Each time, the message that accompanies it is 'Be ready - don't be caught out.' So on this Advent Sunday, our focus must be on what it means to be ready.

But before looking at that question, we need to consider what it is we are getting ready for. Imagine a business man away on a trip overseas. He phones home but his wife is out, so he leaves a message. But the line is poor and all she gets when she listens to the message is. "please (crackle)… get ready… arriving soon." She gathers that her husband is returning home with visitors, but she doesn't know when, how many, or what for? Are they arriving for lunch or tea? Are they staying overnight and if so, how many nights? Are they important guests for his business?" The best she can do is get the house ready and prepare for all possibilities. It's a little bit like that for us. We are the Bride of Christ awaiting the Bride groom. But when he is coming and in what manner is not clear. What Jesus seems to be doing in these passages is warning the present generation and future generations that there are testing times ahead and they need to expect them. And he runs the warnings together. For his own people, the Jews in the 1st Century, terrible times were just around the corner. Within 40 years of his words, the unthinkable had happened. In the Year AD 70 the Romans brutally took over the city to crush rebellion. For those living at the time, the end of the world had come. Families were divided, some were taken and some were left. The judgement was swift and cruel. Maybe some remembered the words of the Carpenter's Son spoken before his own untimely death.

But His warnings were for future generations too. For us. And the warning is the same. That those who ignore the work of God in their midst will reap the consequences. I have entered into a dialogue with a Pakistani man who came into the Cathedral about 3 weeks ago. He has a Muslim background but is very interested in the Bible and in the Christian faith. I am waiting for an Urdu Bible; meanwhile conversing by email. Here is 1:

"Hello, Thanks a lot for your reply. I believe GOD has addressed mankind in this book but I am confused about western society. It's really far away from the teaching of the book.
why is it so?
Best Regards - Asad"

"It's really far away from the teaching of the book." Interesting that someone from another faith can see how far we have drifted from our Christian heritage.

Now back to that question: what is Jesus telling us to be ready for? Our own death? Yes, certainly. None of us knows when that will be. Ready for His return? Yes, certainly. That may BE our passing from this world to the next. Or it may be when God steps in to bring in His Kingdom rule because to allow human rule to continue further would mean irreversible disaster. And THAT is the Advent hope. Much in the world around us makes us sigh, even despair; but we have cause to hope. How and when He will intervene is not given to us to know. But that He will is based on 2 things:

1) Jesus Himself teaches this. He gives us cause to hope in His return.
2) His first coming is the solid basis of hope for His second coming. It happened!

We live now in the in-between time. The theologians describe this as the Age to come. God's rule has begun but not been fully consummated - it is now and not yet.

We are living in the time between the first and second comings of Christ. Jesus has come in the flesh and has promised to return, to fully bring in The Age that is to come - God's rule. And there is a parallel for us. We are here, we have been born in the flesh and one day we will leave this mortal life and enter the Age that is to come. We are in between. One day our present struggles will be over, our anxieties about our life, or the lives of others we care about; our burdens will be lifted, including burdens of guilt over poor relationships, over weak self-discipline, our pangs of self-doubt and depression - all our secret fears. These are all 'of the night'. But the Day is coming. It may be tomorrow or it may be many years away. But the Day of the Lord will come. And it will be like day. The sun doesn't shine at night. Things remain hidden - our fears, doubts, our pretences and failures. But the night is ending. The Day has dawned - Jesus has come in the flesh, but the Son is not yet seen in all His Glory. But when He is, all of the night terrors will go.

And of course the night time is for sleepers, for those who don't know the Day is coming. We are children of the Day. We are to be awake. In Bible terms that means to be alert and watchful. The Day is for working. Look again at how Paul puts it in ch 13 of Romans: "…"

When you get up in the morning you get dressed. Paul says Put on the Lord JC. Put on the armour of light. The Day has dawned. It doesn't matter how long it is before the whole world is flooded with light.

This means of course, that the Day is for working. For setting to it, whatever it is God has given us to do. There will come a time when you can no longer offer yourself in voluntary work for Marie Curie (well done Irene!). No longer offer to help with any of those many jobs that are needed to run this Cathedral church, no longer able to give sacrificially to the work here (for heaven is cashless - all gold is shared!), no longer put to the test. Now is the time to be awake. A follower of Jesus never retires - not until He comes or calls. And there are so many in this community here who live by that principle - they work tirelessly, often well beyond their comfortable limits. What we take on (or shed) in the Stewardship campaign is in the end only between us and God - no-one else will have to answer to Him for how we lived in this life. Our job is to seek His will, not our own will and not any one else's.

When the Lord called for J--, he was ready. 2 days after his death a friend wrote to his parents: "J-- is a soldier in the Lord's army and he has fallen in battle, and he is with Jesus." Better to be in the fight and taken, then sleeping on the sidelines.

"Keep awake therefore, for you do not know on what day the Lord is coming."

Lord, make me ready. Amen.

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