Sermon preached at Bradford Cathedral by The Dean

January 28 2007

6.30pm Evensong

John 15.12-17

Friendship

It’s a very lonely feeling standing in the playground waiting to be picked for the football/netball/skipping team – I was always one of the last – will they want me? Will I have friends in school, or will I be alone?.

There’s a basic human need for community: ‘it is not good for man to be alone’ (a woman would have coped by herself!!). We’re born into a community, our family - nuclear and extended. But it’s not enough to be surrounded by relatives – after all you don’t choose your relatives (and sometimes wouldn’t want to!). You also need friends.

The definition of friendship has two aspects. One is that of ‘co-operative and supportive behaviour between two or more people’. E.g. when I went to the theatre for an amateur dramatics group recently – you can’t make a musical on your own, and you enjoy it much more together (perhaps more than the audience!). We can achieve a lot together, side by side involved in a common activity, where the focus of friendship is in what we do, like in clubs & societies. Friends may be people with whom you collect stamps or build steam railways or go shopping or play games or sit in class, or who are good colleagues at work or school. And it can stop there – with doing things with people who support you, doing something where with more than one person you can feel better and get more done.
Family can be like that: we can have good relationships wit hour family as well as others, and do things together – but not miss them the rest of the time when we’re not doing that activity. Would you want to spend your time off with your friends at work? Do you want to have your fellow coin-collectors round for a family meal? If you do, you’re probably getting into the second and deeper aspect of friendship.

Friendship can be also ‘a supportive relationship which involves mutual knowledge, esteem, and affection.’ Not just about doing things together, but about being together, about emotional support – people you can talk to, who like you for who you are, not what you are or what you do.

(Oprah Winfrey):
“Lots of people want to ride with you in the limo, but what you want is someone who will take the bus with you when the limo breaks down.”

There are three particular areas to mention about friendship before God:

(1) Friends & family.
Family can be friends too, in the love/support sense. They don’t have the right to be: your mother/brother can’t push in and assume they will be your emotional confidant, and pushing in damages people – but it’s great when your children can be your friends, or parents your support and encouragement.
But – friendships can also threaten family life.
Jesus chose his disciples against his family at some points; at the cross he brings John into the heart of his family, and his brother James became lead apostle – it was a complex relationship.
Friendship often enriches family life – our children’s friends have been part of our family and support network (even ex-boy and girlfriends!), and friends of our age have supported them. We may have honorary ‘aunts and uncles’. But do also have a Christian duty to honour our parents and not give up on family even when it’s hard….
Just as knowing your family background tells people lot about you, so do your friends. We choose people who we like – what do your friends say about you? It’s important who friends as well as family are, because we influence one another in our relationships. Our mutual encounter changes us as well as them – so choose your covenanted/ intentional/deep friends with care!

(2) Friends & others
The old advice to vicars in the parish was – have no friends. Choosing some as friends means not choosing others, being exclusive – who do you leave out? So leave out everyone equally! Which is terrible advice.
There are of course levels of intimacy: we can have lots of acquaintances and a few good friends. Jesus had circles of disciples and a beloved disciple, but he didn’t turn inwards. Having levels of friendship is necessary as part of being human.
There’s a central myth in our society which results in a fear of intimacy except with a boy or girlfriend. Why? Because our social myth is that you’re less than fully human if you don’t have a significant other. This is of course false – you don’t need a significant other to be human, but you don’t become fully human without friends.
Community is what is vital for human well-being & wholeness. ‘It’s not good to be alone.’ Friendship together with family are the main was in which we experience community: community is about breadth & openness to others, not being exclusive.
An exclusive relationship with a significant other is not enough to make you human. It can indeed make you less human by being obsessive and selfish. Good friendships and relationships look outwards and are open to other people, not exclusive.
In popular western culture and society, friendship is seen as second best to having a significant other; in Xian understanding, having a significant other is a way of learning to deepen friendship with lots of people, a way to learn how to love others inclusively – not with sex of course, but with self-giving love and service and openness. Jesus says there’s no marriage in heaven because all are one flesh – we will know everyone there as closely as we can get to know a husband or wife. So we’d better get practising on building friendships!

(3) Friends & God
Quote on friendship: “A true friend is someone who is there for you when they would rather be somewhere else.” And that’s how God is for us.
Jesus calls us his friends (Jn.15.15) because we know what he does and why. We are taken into his confidence. Friends are those in whom you can confide, can have confide-ence.
Jesus invites us to work with him – to become friends of God. This is a huge incarnational offer… not to be God’s servants but God’s friends, and to know that God is our closest and nearest friend, who loves us entirely for who we are, not for how good we are or what we do. That’s the fantastic gospel of Christian faith – that God already loves us unconditionally, as a true friend does. The question for us is how we’ll respond to that.
Benjamin Disraeli: “The greatest good you can do for others is not just share your riches, but to reveal to them, their own.” – which is what God does for us.
How? One key thing is to spend time with God. Spending time with friends is good. But we can use our friends like radio/background noise to avoid the silence, to avoid facing ourselves and God. We need to spend time with God as a significant other – not just talking at him, but being silent…
Because that’s one way you know who your true friends are – that you can sit together in silence and be content in each others’ company. And that goes for God as well as anyone else.

We need community, friends as well as family.

We need to practice friendship and be open to others on earth so we’re ready for it in heaven.

Friends give us insight into God’s love for us – for God in Christ is indeed our friend.
Think about these quotes as a description of how Jesus befriends us:

"A true friend is someone who thinks that you are a good egg even though he knows that you are slightly cracked. "
(Bernard Meltzer (US radio show host))

Everyone hears what you say. Friends listen to what you say. Best friends listen to what you don't say. (Anon)

A friend is one who walks in when others walk out.
(Walter Winchell)

Are we going to be friends forever? Asked Piglet. Even longer, answered Winnie-the-Pooh. (Milne)

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